Adolescence: Its Social Psychology. with an Introduction to Recent Findings from the Fields of Anthropology, Physiology, Medicine, Psychometry, and Sociometry

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Have you thought about connecting to loved ones in the afterlife? Are you interested in continuing relationships beyond what we call death? In MANY DOORS, Medium Hollister Rand takes listeners on a journey through the doors that separate life, death and life after life. Throughout this entire one hour experience, Hollister introduces the idea that life is divided by death, not ended by it. By opening the door in between, we bring eternity to the everyday. Through guided meditations, she creates a safe and healing space for making personal connections to those living on the other side of life. Exercises and affirmations, enhanced by Native American flute, encourage listeners to develop their own natural sensitivities. In addition, Hollister answers the most asked questions including: What is life like on the other side of death? What about good and evil? Is there a heaven and a hell? The exercises on this CD work for both beginners and those who are experienced. No matter where you are in your personal spiritual journey, there is an open door waiting for you.

Many Doors – An Introduction to Mediumship with Hollister Rand

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Adolescence: Its Social Psychology. with an Introduction to Recent Findings from the Fields of Anthropology, Physiology, Medicine, Psychometry, and Sociometry. International Library of Sociology and Social Reconstruction

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The Quintessential School of the Mind: An Introduction to Ramtha’s School of the Enlightenment

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Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: moment to be inactive), I perceive at first, as a crust solidified on the surface, all the perceptions which come to it from the material world. These perceptions are clear, distinct, juxtaposed or juxtaposable one with another; they tend to group themselves into objects. Next, I notice the memories which more or less adhere to these perceptions and which serve to interpret them. These memories have been detached, as it were, from the depth of my personality, drawn to the surface by the perceptions which resemble them; they rest on the surface of my mind without being absolutely myself. Lastly, I feel the stir of tendencies and motor habits—a crowd of virtual actions, more or less firmly bound to these perceptions and memories. All these clearly defined elements appear more distinct from me, the more distinct they are from each other. Radiating, as they do, from within outwards, they form, collectively, the surface of a sphere which tends to grow larger and lose itself in theexterior world. But if I draw myself in from the periphery towards the centre, if I search in the depth of my being that which is most uniformly, most constantly, and most enduringly myself, I find an altogether different thing. There is, beneath these sharply cut crystals and this frozen surface, a continuous flux which is not comparable to any flux I have ever seen. There is a succession of states, each of which announces that which follows and contains that which precedes it. They can, properly speaking, only be said to form multiple states when I have already passed them and turn back to observe their track. Whilst I was experiencing them they were so solidly organized, so profoundly animated with a common life, that I could not have said where any one of them finished or where another commenced. In rea…

An introduction to metaphysics

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